Two years have passed since October 7, 2023 – the day Hamas shattered all illusions about its nature. That morning, hundreds of armed militants stormed into Israeli territory, killing, torturing, and kidnapping civilians in what can only be described as a genocidal pogrom. The world witnessed it live: terrorists gleefully broadcasting the rape and murder of women and children, as if barbarism itself had become a badge of honor.
Hamas, October 7, Iran, Qatar, Pakistan
What unfolded was not a “resistance operation”. It was a premeditated orgy of violence – planned with military precision, financed by foreign patrons, and executed with the calculated goal of terrorizing Israeli society. And yet, in the two years since that horrific day, the world’s moral compass has visibly fractured.
The October 7 assault remains one of the most documented acts of terror in modern times. Body cameras, mobile footage, and intercepted communications revealed not only the sheer brutality of the attackers but also their intent: to turn slaughter into spectacle. Hamas weaponized digital platforms, ensuring that images of mutilated victims spread faster than facts, forcing social media users into psychological submission.
Yet, disturbingly, many Western outlets and human-rights organizations have since shifted their gaze away from Hamas’s atrocities. The same moral authorities that once vowed “Never Again” now debate whether the murder of infants should be “understood in context”. This moral decay is not born of ignorance – it is born of convenience.
Behind every Hamas rocket and rifle lies a trail that leads directly to Tehran. Iran’s Islamic Revolutionary Guard Corps (IRGC) has, for years, funded, armed, and trained Hamas fighters, embedding the group within a broader network of Islamist militancy designed to destabilize the Middle East.
For Tehran, Hamas is a proxy, not a partner – a convenient extension of its ideological war against the West and Israel. Every civilian killed on October 7 advanced Iran’s strategic ambition: to project itself as the spearhead of “resistance” while spreading chaos across the region.
Meanwhile, Qatar continues to play a duplicitous role – posturing as a humanitarian intermediary while hosting Hamas leadership and funding the group through “aid packages” that often find their way to terror infrastructure. Doha’s Al Jazeera network amplifies Hamas’s propaganda under the veneer of journalism, turning public sympathy into a weapon.
This combination – Iran’s military patronage and Qatar’s diplomatic protection – has allowed Hamas to survive, rearm, and manipulate international opinion. Together, they’ve transformed Gaza from a densely populated territory into a fortress of fanaticism.
The recent “Global Sumud Flotilla”, ostensibly aimed at delivering humanitarian aid to Gaza, further exposed how terror-linked networks exploit international sympathy. Israeli intelligence traced elements of the flotilla’s organization directly back to Hamas affiliates, revealing that the so-called peace campaign was a strategic deception meant to provoke confrontation and inflame anti-Israel sentiment.
Western media outlets rushed to condemn Israel’s interception of the flotilla, echoing talking points crafted in Doha and Tehran. Few bothered to question why “activists” aboard such missions maintain ties with groups under international terror sanctions. The pattern is clear: when Israel acts to defend itself, outrage is immediate; when Hamas commits atrocities, silence prevails.
The moral inversion surrounding October 7 is as dangerous as the attack itself. Human-rights organizations, universities, and even some political leaders in democratic nations have adopted a selective vocabulary of compassion – reserving outrage for Israel while excusing or rationalizing jihadist violence.
How can one reconcile this silence with the scenes of women being paraded half-naked through Gaza’s streets? How can so many “progressive” voices celebrate those who burn families alive while condemning the victims’ attempts at self-defense?
This is not moral complexity – it is moral bankruptcy. When rights groups like Amnesty International, Human Rights Watch or Article-19 remain hesitant to name Hamas as a genocidal organization, they forfeit their credibility. Their selective outrage empowers terror and undermines the very values they claim to defend.
Pakistan’s recent condemnation of Israel’s interception of the flotilla offers a textbook example of hypocrisy in international diplomacy. Islamabad, which has long nurtured Islamist militancy within its borders and exported extremism across South Asia, has no moral standing to lecture anyone about humanitarian norms.
For decades, Pakistan’s intelligence agencies have trained and armed jihadist groups with ideological and tactical parallels to Hamas. Its denunciation of Israel’s anti-terror actions is therefore not born of compassion but of political opportunism – a move to appease radical constituencies at home and court favor among Islamist blocs abroad.
The families of nearly fifty hostages still held in Gaza know this silence too well. Their pleas for international pressure on Hamas have been drowned out by demonstrations that glorify their captors. Each day that passes without accountability emboldens the perpetrators and their backers.
The moral and legal responsibility extends far beyond Gaza’s borders. The governments that allow Hamas propaganda to spread unchecked, the banks that fail to restrict terror financing, and the tech companies that profit from viral atrocity footage – all are complicit in the continuation of this nightmare.
Justice after October 7 must not mean vengeance; it must mean accountability. The world must identify and sanction every financial and political entity that sustains Hamas and its affiliates. Social-media platforms must stop serving as digital battlefields where terror is glorified and lies are monetized.
Above all, democracies must reclaim moral clarity. There is no equivalence between a state defending its citizens and a terror group that murders civilians. There is no justification for sexual violence or the slaughter of innocents – ever.
Two years after the bloodiest day in modern Israeli history, the world faces a defining question: Will it stand firm against terror, or will it continue to rationalize barbarism under the guise of “balance”? History will not forgive the silence of those who chose neutrality over justice.
For the families still waiting, for the hostages still in chains, and for the conscience of humankind itself – moral clarity is not optional. It is the last defense against the return of darkness.
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